Skip to content Smaller textLarger text

Topic Page:

Alchemy

alchemy (ăl´kәmē), ancient art of obscure origin that sought to transform base metals (e.g., lead) into silver and gold; forerunner of the science of chemistry. Some scholars hold that it was first practiced in early Egypt and others that it arose in China (in the 5th or 3d cent. b.c.) and was carried westward. It consisted chiefly of experiments with metals and other chemical materials. Alchemical apparatus included the alembic (or ambix) for distillation and the kerotakis for sublimation. In its beginnings alchemy was essentially a craft and embraced many kinds of metalwork, including the use of alloys resembling gold and silver. Alexandria is generally considered a center of early alchemy, and the art was influenced by the philosophy of the Hellenistic Greeks; the conversion of base metals into gold (considered the most perfect of metals) was part of a general striving of all things toward perfection. Since the early alchemists were mainly artisans, they tried to conceal the secrets of their work; thus, many of the materials they used were referred to by obscure or astrological names. It is believed that the concept of the philosopher's stone (called also by many other names, including the elixir and the grand magistery) may have originated in Alexandria; this was an imaginary substance thought to be capable of transmuting the less noble metals into gold and also of restoring youth to the aged. Alchemy, strongly tinged with magic, reached the Arabs (perhaps in the 8th cent.) and remained for several centuries under Muslim influence; in the 12th cent. it reached parts of Europe through translations of Arabic writings (the early Greek treatises were not known in Europe in the Middle Ages). Arab alchemy was preserved especially in the works of Jabir, and the earlier Greek alchemy in those of Zosimus and others. The alchemical writings of the Middle Ages continued to be couched in symbolic and cryptic language. The alchemists became obsessed with their quest for the secret of transmutation; some adopted deceptive methods of experimentation, and many gained a livelihood from hopeful patrons. As a result, alchemy fell into disrepute. However, in the searching experimental quests of the alchemists chemistry had its beginnings; indeed, the histories of alchemy and chemistry are closely linked. Transmutation of elements has been accomplished in modern chemistry.

Continue reading

Columbia University Press The Columbia Encyclopedia, © Columbia University Press 2013


APA | Chicago | Harvard | MLA

 
Journal articles, books, images, news and more.
Click to scroll to additional content.

IMAGES FROM CREDO

Sorry. No images are available for this topic.
  • RELATED TOPIC PAGES
  • RECENTLY VISITED

REFERENCES

  • Caron, M.; S. Hutin, The Alchemists, translated from the French by Helen R. Lane, New York: Grove Press and London: Evergreen Books, 1961(original edition, 1959).
  • Debus, Allen G.; Robert P. Multhauf, Alchemy and Chemistry in the Seventeenth Century,Los Angeles: William Clark Memorial Library, University of California, 1966.
  • Dobbs, Betty Jo Teeter, The Foundations of Newton's Alchemy or “The Hunting of the Greene Lyon”, Cambridge and New York: Cambridge University Press, 1975.
  • Dreyfus, Hubert L., Alchemy and Artificial Intelligence,Santa Monica, California: Rand, 1965.
  • Fauvel, John; Raymond Flood; Michael Shortland; Robin, Wilson (eds), Let Newton Be!,Oxford and New York: Oxford University Press, 1988.

From Credo

  • Holmyard, Eric John, Alchemy, Harmondsworth: Penguin, 1957; Baltimore: Penguin, 1968.
  • Klossowski de Rola, Stanislas, The Golden Game: Alchemical Engravings of the Seventeenth Century, New York: Braziller and London: Thames and Hudson, 1988.
  • Lindsay, Jack, The Origins of Alchemy in Graeco-Roman Egypt,London: Frederick Muller and New York: Barnes and Noble, 1970.
  • Taylor, F. Sherwood, The Alchemists: Founders of Modern Chemistry, New York: H. Schuman, 1949; London: Heinemann, 1951.
  • Vickers, Brian (ed.), Occult and Scientific Mentalities in the Renaissance,Cambridge and New York: Cambridge University Press, 1984.
  • Anawati, George C., “Arabic Alchemy,” in Encyclopedia of the History of Islamic Science, vol. 3, ed. Rashed, Roshdi with Morelon, Régis (London and New York, 1996).
  • Berthelot, Marcellin, Collection des anciens alchimistes grecs (Paris, 1888; repr. London, 1963).
  • Bidez, Joseph et al., Catalogue des manuscrits alchimiques grecs (Brussels, 1924).
  • Halleux, Robert, Les alchimistes grecs (Paris, 1981).
  • Halleux, Robert, “Alchemy,” and Dols, Michael W., “Alchemy, Islamic,” in Dictionary of the Middle Ages, ed. Strayer, J. (New York, 1981-1989), 134-142.
  • Beitchman, Philip (1998) Alchemy of the Word: Cabala of the Renaissance, Albany, NY: State University of New York Press.
  • Hopkins, Arthur John (1934) Alchemy: Child of Greek Philosophy, New York, Columbia University Press.
  • Roob, Alexander (1997) Alchemy and Mysticism: The Hermetic Museum, Koln and London: Taschen.